Our Mission and Belief

Who are we and what do we believe?

We are a sacred assembly bound by the truth that Jesus embodies the divine essence of our Lord God, our singular priest. His wisdom, revealed in the Scriptures, calls to all who seek knowledge, for salvation awaits the learned. "My people perish for lack of knowledge" rings true; the faithful are guided by the Holy Spirit to mirror His life. Strong men, heeding this call, lead their families as Christ leads us.

We affirm that the world was birthed in six days, 5,784 years past, and for 6,000 years, it has been a realm of preparation. As this era wanes, we await the return of Jesus, the true King, destined to reign for a millenniumβ€”a time when human authority crumbles beneath divine sovereignty. Our citizenship lies not in flawed earthly governments but in the eternal kingdom of God, as proclaimed in the book of Philippians.

Human governance, marred by sin, is inherently flawed. Laws that stray from God's will hold no weight among us. We envision a temporary theocracy that upholds divine law until the return of Christ, who will usher in His Millennial Reignβ€”a divine Sabbath following the tumult of human rule, embodying peace and restoration.

We understand that trials will precede this sacred end, a journey we embrace knowing rescue is not granted until the tribulations pass. In this crucible, those who stand firm will be rewarded in resurrection; the unrepentant face eternal judgment. The faithful shall serve eternally in the celestial city descending from above, a holy abode after the adversary is vanquished.

If these truths resonate within you, we invite you to connect and delve deeper into this divine revelation. Join us on this path of enlightenment and spiritual awakening.

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Important Information for the Initiated

π€Žπ€…π€ π€„π€π€…π€‹π€Œ π€‰π€Šπ€…π€‹ 𐀋𐀄𐀉𐀅𐀕 𐀒𐀓𐀅𐀁 𐀉𐀅𐀕𐀓 π€Œπ€Œπ€„ π€”π€“π€π€‰π€Œ π€‡π€…π€”π€π€‰π€Œ π€Šπ€”π€€π€π€‡π€π€… π€π€Šπ€π€Žπ€‰π€Œ 𐀋𐀇𐀋𐀅𐀍 π€„π€Œπ€”π€‰π€‡π€‰, 𐀏𐀌 π€€π€‹π€π€‰π€‰π€Œ π€π€”π€“π€‰π€Œ 𐀅𐀔𐀁𐀏 𐀁𐀕𐀅𐀓 π€„π€Œπ€…π€’π€ƒπ€Œ 𐀁𐀉𐀅𐀕𐀓 π€…π€€π€‹π€π€‰π€‰π€Œ π€Œπ€€π€•π€‰π€‰π€Œ π€€π€“π€π€π€‰π€Œ 𐀁𐀕𐀅𐀓 π€„π€•π€€π€“π€‰π€Šπ€‰π€Œ π€„π€π€…π€ˆπ€π€‘π€‰π€€π€‹π€‰π€‰π€Œ π€„π€€π€‡π€“π€…π€π€‰π€Œ 𐀋𐀔𐀅𐀁𐀅 𐀔𐀋 π€„π€Œπ€”π€‰π€‡. π€Šπ€ƒπ€‰ π€‹π€”π€‰π€Œ 𐀀𐀕 𐀆𐀄 π€π€π€“π€Žπ€π€’π€ˆπ€‰π€π€„, 𐀀𐀅 𐀀𐀕𐀄 𐀀𐀅 π€„π€π€‰π€π€‰π€Œ π€”π€‹π€Š π€‰π€Šπ€…π€‹π€‰π€Œ 𐀋𐀄𐀉𐀅𐀕 π€π€ƒπ€‰π€Œ π€‹π€Žπ€‰π€…π€Œπ€… 𐀔𐀋 𐀄𐀏𐀉𐀃𐀍 𐀄𐀆𐀄. π€Šπ€•π€π€‰ 𐀄𐀒𐀅𐀃𐀔 π€…π€ƒπ€π€…π€Žπ€‰π€Œ π€„π€‰π€Žπ€ˆπ€…π€“π€‰π€‰π€Œ π€Œπ€“π€Œπ€†π€‰π€Œ π€”π€π€‰π€„π€Œ 𐀏𐀋 𐀊𐀊 𐀔𐀄𐀕𐀒𐀅𐀐𐀄 π€„π€Œπ€”π€‰π€‡π€‰π€• π€Œπ€•π€’π€“π€π€• 𐀋𐀔𐀉𐀀𐀅. 𐀄𐀄𐀕𐀂𐀋𐀅𐀕 𐀐𐀓𐀒 𐀂' π€Œπ€†π€„π€‰π€“π€„ 𐀀𐀅𐀕𐀍𐀅 𐀋𐀄𐀉𐀔𐀀𐀓 π€π€“π€π€‰π€‰π€Œ, π€”π€Šπ€ 𐀔𐀅𐀁𐀅 𐀔𐀋 π€„π€Œπ€”π€‰π€‡ 𐀕𐀁𐀅𐀀 π€Šπ€Œπ€… 𐀂𐀍𐀁 𐀁𐀋𐀉𐀋𐀄. π€„π€•π€‹π€Œπ€…π€ƒ π€“π€…π€Œπ€† 𐀏𐀋 𐀑𐀉𐀓 π€†π€Œπ€ 𐀔𐀋 𐀔𐀔𐀕 π€€π€‹π€π€‰π€Œ 𐀔𐀍𐀄 π€‹π€π€…π€‹π€Œ, 𐀅𐀀𐀍𐀇𐀍𐀅 π€Œπ€•π€’π€“π€π€‰π€Œ π€π€Œπ€„π€‰π€“π€…π€• π€‹π€Žπ€…π€π€…. π€π€„π€•π€π€Žπ€Ž 𐀏𐀋 π€‡π€‚π€‰π€Œ π€Œπ€’π€“π€€π€‰π€‰π€Œ 𐀅𐀇𐀉𐀔𐀅𐀁𐀉 𐀋𐀅𐀇 𐀔𐀍𐀄, π€€π€‹π€π€‰π€‰π€Œ π€π€”π€“π€‰π€Œ 𐀅𐀔𐀁𐀏𐀄 π€‰π€Šπ€…π€‹π€‰π€Œ π€‹π€Žπ€Œπ€ 𐀀𐀕 𐀍𐀒𐀅𐀃𐀕 π€„π€Œπ€π€π€„ 𐀄𐀆𐀅, π€…π€€π€Œ 𐀋𐀀, 𐀀𐀆 π€€π€‹π€π€‰π€‰π€Œ π€Œπ€€π€•π€‰π€‰π€Œ π€€π€“π€π€π€‰π€Œ 𐀏𐀔𐀅𐀉 𐀋𐀄𐀉𐀅𐀕 π€„π€Œπ€…π€π€ƒ 𐀄𐀀𐀇𐀓𐀅𐀍. 𐀏𐀌 𐀆𐀀𐀕, 𐀀𐀍𐀅 π€Œπ€π€‰π€‡π€‰π€Œ 𐀀𐀕 π€„π€„π€‰π€Œπ€…π€“π€‰π€Œ 𐀔𐀋𐀍𐀅 𐀁-12 π€π€€π€…π€’π€ˆπ€…π€π€“, π€€π€‹π€π€‰π€‰π€Œ π€Œπ€€π€•π€‰π€‰π€Œ π€”π€‹π€…π€”π€‰π€Œ 𐀅𐀕𐀔𐀏 π€‹π€Žπ€π€‰π€“π€„, π€Œπ€Žπ€‰π€π€„ π€ˆπ€…π€π€„. π€•π€€π€“π€‰π€Šπ€‰π€Œ 𐀀𐀋𐀄 π€€π€‰π€π€Œ 𐀓𐀒 π€Žπ€π€’π€…π€‹π€‘π€‰π€…π€•; π€„π€Œ π€Œπ€π€…π€Žπ€Žπ€‰π€Œ 𐀏𐀋 π€Žπ€Œπ€‹π€‰π€…π€• 𐀍𐀁𐀅𐀀𐀉𐀕 π€”π€„π€ƒπ€“π€‰π€Šπ€„ 𐀀𐀕 π€„π€Œπ€€π€Œπ€‰π€π€‰π€Œ π€π€Œπ€”π€Š 𐀀𐀋𐀐𐀉 π€”π€π€‰π€Œ. π€„π€†π€Œπ€ π€‹π€„π€•π€Šπ€…π€π€ 𐀄𐀅𐀀 π€π€Šπ€”π€‰π€… π€Šπ€‰ π€„π€Žπ€…π€ π€Œπ€Œπ€” π€Œπ€π€π€“ 𐀋𐀐𐀉𐀍𐀄.

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Milk Before Meat

Only the Initiated Need Certin Information

The concept of "milk before meat" refers to the biblical principle of spiritual growth, where new believers are first given the foundational, simpler teachings of Christianity before moving on to more complex, deeper doctrines. The phrase is derived from Hebrews 5:12-14 (NASB), where the Apostle Paul writes, "For though by this time you ought to be teachers, you have need again for someone to teach you the elementary principles of the oracles of God, and you have come to need milk and not solid food."

Just as an infant starts with milk before being able to digest solid food, new Christians need to start with basic teachings, such as understanding who Jesus is, the significance of His sacrifice, and the basics of salvation. As they mature in their faith, they are then ready to explore more difficult theological topics, such as sanctification, the deeper meanings of scripture, and the nature of God’s sovereignty.

This principle emphasizes the importance of spiritual maturity, patience, and proper discipleship. Jumping into deep or complex theological discussions too soon can overwhelm or confuse new believers. Therefore, it's important to lay a strong foundation with "milk" before advancing to the "meat" of more advanced biblical teachings.

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Theocracy

The only legitimate form of government.

Philippians 3:20-21 reveals that believers' true citizenship is in heaven, making their allegiance to God rather than to flawed human governments. Democracy, relying on the collective will of sinful humanity, often reflects man's imperfections. In contrast, a theocracy centered on God's law is the only legitimate form of governance. This passage suggests that until Jesus returns to establish His kingdom, a temporary theocracy aligned with God's will is the best way to ensure justice and order.

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Israel

From the Nile to the Euphrates.

The biblical promise of land to Abraham's descendants, spanning from the River of Egypt to the Euphrates, is a key covenant in the Bible, reaffirmed to Isaac and Jacob and outlined in the Sinai Covenant. This land, encompassing modern Israel and parts of surrounding nations, is seen as an eternal inheritance, symbolizing God's favor and divine destiny for the Israelites. The promise is also recognized in the Quran, highlighting its significance across religious traditions as an unchanging, divine covenant.

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Family Structure

Out Breed and Outlast the Non-believers

The umbrella model of a Christian family outlines a structure where God is the ultimate authority, the husband is the spiritual leader, and the wife supports and nurtures the family. Children are raised in faith and obedience under this guidance. Families are encouraged to have multiple children, exceeding two, to fulfill the biblical command to "be fruitful and multiply" and ensure Christian values persist in society. Adoption is also valued as a way to provide children with a Christian upbringing, helping to strengthen the faith and influence future generations.

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Sports and Secular Music

Why Christians Should Avoid These

Christians should be cautious about allowing sports and secular music to distract them from their relationship with God. Many prioritize sports over worship, as seen in empty churches on the days of major games, turning sports into idols that pull attention away from God. Secular music often promotes harmful messages, including materialism, immorality, and even witchcraft, subtly corrupting the listener’s heart and mind. Since music holds spiritual power, as shown in the Bible, it can either uplift or lead to spiritual compromise. Christians are called to focus on things that draw them closer to God, not on worldly distractions. By refocusing their time and energy on spiritual growth, believers can deepen their relationship with God and avoid the negative influences of modern entertainment.

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